Friday, August 29, 2008

the one book I'd recommend to church groups....

... is Struggling with Scripture, by Walter Brueggemann, William Placher, and Brian Blount. It's three short essays, actually lectured delivered for popular audiences -- only 69 little pages and $9.99. This little book opens the best, most honest discussion about the role of the Bible in Christian life of which I'm aware. I've been recommending it for years.

The problem is, churches often get tied up in conversations about the Bible without seriously pausing to reflect on the Bible as a whole. In the current sexuality debates people throw proof texts at one another, often with interpretations that are tenuous at best. That sort of process, something like choosing up sides for a softball game, naturally leads to conflict. Struggling with Scripture opens space for a very different kind of conversation.

Brueggemann resists any attempt to reduce the question of biblical authority to a simple doctrinal statement. Scripture, he says, always surprises us if we're open to the possibility; thus, we cannot determine in advance what it can and cannot mean. He acknowledges that the biblical authors wrote from within their own cultural contexts -- how could they not? -- and that their perspectives were naturally limited. Yet the bottom line, for Brueggemann, is the Bible's inherency, its inherent and consistent testimony to a God who created life, who redeems life, and who will one day bring life to its joyous consummation.

In my view Placher is the star of the show. He acknowledges his gratitude for a life-giving, lifelong encounter with Scripture. Yet he notes that the church has a way of interpreting the Bible to fit its agenda of the moment. Not long ago, historically speaking, the churches used the Bible to defend slavery, then segregation. Not long ago the churches used the Bible to marginalize divorced persons. Now that divorce is more common, the churches have changed. Not long ago at all the churches used the Bible to silence women in ministry. Given this trajectory of "not long ago but now," what will the churches do with the homosexuality question? If we are honest with ourselves, Placher shows us, we have a habit of interpreting to the advantage of the powerful. In the long run Placher defines faithfulness to the Bible as a lifetime of serious, daily engagement with Scripture. We try to see how the parts relate to the whole, we humbly acknowledge we don't know everything, working through those passages that make us uncomfortable. Placher's transparent honesty marks the book's most compelling moment.

Blount's essay raises the stakes even higher. He regards biblical authority as contextual biblical authority, reflecting not only sensitivity to the contexts of the authors but attentiveness to our living context in the here and now. For Blount the Bible is an elusive, living word: "Nothing that is living is ever last." Blount calls attention to how both African American slaves and New Testament writers engaged the Bible to address the emergent concerns of their own communities. It's a high calling, a demanding calling, to interpret the Bible apart from the illusion that we have a final handle on the truth. Blount quotes Tom Hanks from the film A League of Their Own: "It's baseball. It's supposed to be hard. If it weren't hard, then everyone would do it."

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Read my works on ancient eunicism and Matt 19:12. It undermines any exegetical effort (such as Gagnon's) to claim a consistent and dominical rejection of non-heterosexist identities. When you're done, visit www.ars-rhetorica.net and tell me whether you want to hop back onboard as an editor.

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